3 edition of attitudes of British Protestant missionaries towards nationalism in India found in the catalog.
attitudes of British Protestant missionaries towards nationalism in India
Elizabeth Susan Alexander
Includes bibliographical references (p. -120) and index.
|Statement||Elizabeth Susan Alexander.|
|LC Classifications||BV3260.T36 A64 1994|
|The Physical Object|
|Pagination||ix, 123 p. ;|
|Number of Pages||123|
|LC Control Number||94904139|
“By there were 1, Western Protestant missionaries [in China] with a claimed total of 55, active Chinese converts.” Predominantly, Great Britain and America fueled the missionary efforts of the Protestants in China. In there was a combined twenty-five different denominations with missionaries there, but by that number. is a platform for academics to share research papers.
The Protestant Heritage - The Protestant Heritage - Protestantism’s influence in the modern world: Protestantism eventually became the majority faith throughout northwestern Europe and in England and English-speaking America. In the 19th century, missionaries from those areas spread Protestantism throughout the world, establishing, with Roman Catholicism, a presence in Asia and Africa and in. Read the full-text online edition of The Imperial Horizons of British Protestant Missions, (). Christian Missions and the Mid-Nineteenth- Century Change in Attitudes to Race- The African Experience British Missions and Indian Nationalism.
Start studying British and Indian Attitudes towards Each Other and Indian Nationalism.. Learn vocabulary, terms, and more with flashcards, games, and other study tools. The Making of Mission Communities in East Africa calls into question a number of common assumptions about the encounter between European missionaries and African societies in colonial Kenya. The book explores the origins of those communities associated with the Anglican Church Missionary Society from to , examines the development within them of a "mission culture," probes.
Land Use Planning For Forest Harvesting and Environmental Concerns.
Population projections and social security
Development of taste in literature
War in the air
Bridge approach design and construction practices.
Ballot measure 5 and Oregons tax system
Journals significant to rural development received at the National Agricultural Library
116-day strike of the American steelworkers
Planet earth science fair projects, revised and expanded using the scientific method
treatise on optics
Building a platform for modernisation and change
Teaching the humanities
Get this from a library. The attitudes of British Protestant missionaries towards nationalism in India: with special reference to Madras Presidency, [Elizabeth Susan Alexander].
In her book, The Attitude of British Protestant Missionaries Towards Nationalism in India, Elizabeth Susan Alexander, offers an explanation. Several SPCK, LMS, CMS, SPG, Zenana mission, Medical Mission, American Mission, Danish Mission, and Methodist Mission missionaries have contributed for the progressive Christian community in India.
These missionaries have made a vast contributions in attitudes of British Protestant missionaries towards nationalism in India book districts of Tinnevelly and Travancore, which covers most of the southern Tamil Nadu.
Hierarchy, Equality and Religion 2. The Development of a Protestant Consensus on Caste, 3. The Revolt of and the Caste Question 4. Caste and the Mass Movements 5. Caste, Converts and the Kerala Christians 6. Indian Christians’ Attitudes to Caste in the Nineteenth Century 7.
Liberal Missionary Attitudes to Caste 8. Christian missionary activities in British India Generally, a missionary movement presupposes a group of people who take it as their religious duty to spread their religion to other parts of the World. It is the religious thought and the passion to make more and more people aware of their religious superiority or to make others.
In her book, The Attitude of British Protestant Missionaries Towards Nationalism in India, Elizabeth Susan Alexander, offers an explanation for such vile diatribe against Gandhi as articulated by the missionary publications: "British officials came to accept missionaries as partners in the 'noble' task of shouldering the 'white man's burden.
It then considers some Hindu egalitarian movements and traces the development of ideas on caste among Christian missionaries, examining the relationship between these views and the Revolt of Close attention is given to changing attitudes on caste, both by missionaries and by Indian Christians, while the influence of nationalism on.
Ernest Forrester Paton (–), also known by the Tamil name Chinnannan, was a Scottish United Free Church medical missionary to Pune, part of then-Bombay was the co-founder of Christukula Ashram, the first Protestant Christian Ashram in India, along with S. Jesudasan, a fellow missionary and Tamilian convert to Christianity, at Tirupattur of North Arcot, Tamil Nadu—part.
Although Geoffrey Oddie in Imagined Hinduism: British Protestant Missionary Constructions of Hinduism, – (New Delhi: Sage, ) examines J. Mitchell's ideas of Hinduism, he concentrates on Bengal and south India.
Recent work has also largely concentrated on the late nineteenth and early twentieth centuries. Being able to typify some missionaries as ambivalent in their attitude towards Hindu religious life and cultures is at least an improvement on total negativity.
The very first Protestant missionary to India, Bartholomaeus Ziegenbalg, found himself increasingly interested in probing, early in the 18th century, the mysteries of Hindu religion. Also addressed are the previously ignored issues of missionary rhetoric, the predominantly female nature of missions, and comparisons between British missions and those from other predominantly Protestant countries including the United States.
Jeffrey Cox brings a fresh and much needed overview to this large, fascinating and controversial subject. His first book was Missionary Education and Empire in Late Colonial India, He also has had peer-reviewed articles published in journals and edited volumes, including "Education, Missionaries and the Indian Nation, c.
" and "Missionary Education, Religion and Knowledge in India. 39 Potts, E. Daniel, British Baptist Missionaries in India The History of Serampore and its Missions (Cambridge, ); Oddie, G.A., Social Protest in India: British Protestant Missionaries and Social Reforms (New Delhi, ).
Laird's, M.A. Missionaries and Education in Bengal (Oxford, ) is particularly cautious. The ﬁ rst Protestant missions in the north of India had been established towards the end of the eighteenth century, and at ﬁ rst missionaries there were ‘willing to tolerate a degree of caste.
Maclean’s book focuses on the first half of the twentieth century. During this period, Indian nationalism and anti-imperialism built up whereas most Australians remained committed to the Empire.
Indeed, there were strong efforts to push Australians into the Indian Civil Service and to take part in imperialism. The book factually analyses the education system that was prevalent in India before the arrival of the British.
But none of the facts about neither the indigenous system of Shiksha, nor the works of Dharampal found a space in the textbooks or educational policies of Modern India. Due to active lobbying by the Protestant Missionaries, in.
Nationalism: Christians do not count, because they are small in numbers (qtd. in Ambedkar )." Thus, Ambedkar accounts for Gandhi's antagonistic attitude towards the Christian missions in India and the double standards he employs in his response towards two proselytizing religions.
Christianity - Christianity - Protestant missions, – Protestant missions emerged well after Martin Luther launched the Reformation in ; Protestants began to expand overseas through migration, notably to North America. European colonization of North America aroused interest in Native Americans, and the Virginia and Massachusetts charters enjoined their conversion.
“The East India Company and Roman Catholic Missionaries”, p. India and Bengal Despatches (8 th September to 24 th November ), Letter No. 6 of NovemE/4/, pp. The project of building a Roman Catholic chapel in Dinapore was authorized in at the cost of Rs. but it seems that this authorization took.
Native Americans and Christianity. Sources. Religious Diversity. There were more than three hundred Native American tribes in the United States in the nineteenth century, and each had a distinct culture with its own religious beliefs and practices.
Because of this diversity it is difficult to provide a single accurate description of Native American religion. But the associations' leaders, the spokesmen of Indian nationalism in its early forms, had to confront a second audience as well as the British: the largely traditional society of their birth.Arch de Sc soc des Rel.
juillet-septembre Henriette BUGGE CHRISTIANITY AND CASTE IN XIXth CENTURY SOUTH INDIA THE DIFFERENT SOCIAL POLICIES OF BRITISH AND NON-BRITISH CHRISTIAN MISSIONS The establishment of Christian missions in India took place long time before the nineteenth century In the XVIth XVIIth and XVIIIth centuries almost only the Roman .Get this from a library!
The imperial horizons of British Protestant missions, [A N Porter;] -- Christian missions have long been associated with the growth of empire and colonial rule.
For just as long, the nature and consequences of that association have provoked animated debate over such.